Endo!
Part II
On
my favorite biking trail there's a spot that is quite frightening the
first time you encounter it. While riding on a relatively flat portion
of the path the rider is suddenly presented with a steep slope down
to a creek bottom over which lies a small wooden bridge. Just beyond
the bridge on the other side the bank rises just as steeply to the same
level as the original path. On seeing this obstacle the very first time
I stopped dead in my tracks. It was a perfect place to have a serious
"Endo" (biker slang for "end-over-end"). If you
got going too fast down the slope and then applied your brakes to avoid
hitting the bridge too hard, you could lose traction on the rear tires
and presto: Endo time!
So, for a number of days when I reached this
point of the trail I got off my bike, maneuvered it carefully down the
steep slope on foot, and then struggled to pull it up the opposite slope
on the other side of the creek. "This is silly," I thought.
"As a physicist, it's clear to me that the large kinetic energy
I gain as a result of going down the slope will be completely used up
when I go up the slope, and everything will be back to normal."
But it's one thing to theorize, and quite another to actually do the
experiment suggested by the theory! But finally I mustered enough courage
to try it. Sure enough, my speed was so high going down that I couldn't
resist braking near the bottom, thereby risking an Endo. Then, because
of the braking, I didn't have enough momentum to make it up the opposite
slope, and got stuck in the middle trying to maintain my balance while
digging in my heels to walk the bike up the rest of the way without
plunging backwards towards the bridge. Frustrated by this experience
I determined that the next time I would lay off the brakes and simply
trust the laws of physics to take care of me. And it worked! It was
hard to believe. With all the will I could muster I forced my hands
to stay away from the brake levers, and before I knew it, I was down
the slope and back up the other side with nary a care. It was a miracle!
And it was even fun. From then on I looked forward to going over this
spot as my little thrill of the day-always trusting what my previous
experience taught me about relying on the laws of physics and the clever
designer of the trail.
Sometimes the spiritual Endos we encounter in
life are just as scary as my adventure on the creek banks. Serious illness,
the loss of a loved one, the loss of a job or a financial catastrophe,
a divorce-all these can threaten to replace our faith by fear. In Scripture
we see real people dealing with spiritual Endos: David for example facing
the rebellion of his son Absalom and his agonizing grief when that same
son dies. Or consider our Lord in the garden of Gethsemane. Luke tells
us that his agony was so great that he sweated drops of blood.
What is encouraging about these Scriptural examples
is the point they make about the sovereignty of God. David's psalms
are chock full of his belief that his God was in control of the universe
and would ultimately set all records straight. Our Lord trusted in the
will of the Father: "Father, if you are willing, take this cup
from me; yet not my will, but yours be done" (Luke 22:42). His
true desire was that he be spared the suffering he faced; yet he the
God-man trusted in the Father's sovereign choice and allowed the events
to unfold that took him to the cross, and then to a glorious resurrection.
At the same time Luke tells us that an angel was sent to strengthen
him even as the answer to his prayer was: "drink the cup you have
been given."
In my episode with the scary slope, letting go
of the brake and trusting the course designer was the right course of
action. Likewise, Jesus shows us that accepting the Father's will, regardless
of the pain, is what ultimately leads to glory. If he, the only perfect
man to ever live, willingly accepted the suffering that he fully understood,
how much more should we imperfect sinners accept the painful providence
that we only partially understand.
Job was one man who had difficulty with such
acceptance. Throughout the book that bears his name we see him appealing-and
even demanding-an audience with the Lord so that he might justify himself
in the midst of his sufferings. His three comforters failed in bringing
Job to a correct understanding, so it was left to a fourth man, the
mysterious Elihu, to bring Job the true comfort that he needed. In a
few brief verses (Job 33:23-30), Elihu describes how the redemption
of the sufferer is achieved through the ransom of a mediator. Though
commentators are at odds over Elihu's contribution, I find it helpful
to view Elihu as bringing an early gospel message to his suffering friend.
Like Luke he mentions an angel strengthening the one "going down
to the pit", perhaps even referring to theophanic appearance of
Christ. It seems as though Elihu is saying to Job: be patient Job, the
Mediator himself will be with you in the midst of your sufferings in
ways beyond your present understanding. Sure enough, immediately after
Elihu ends his speech, God appears to Job out of the whirlwind proclaiming
his sovereignty in creation. Job is so taken with God's word to him
he can only repent in sackcloth and ashes.
Like Job, I have known what it means to protest
the Lord's will. Not once but twice I've had to wrestle with the fact
the person I love most in this world was threatened by cancer. Looking
back 11 years ago I can see how the Lord provided for Susan and me in
the midst of her first illness. Our prayers for her recovery through
the medical wisdom he provided in his providence were fully answered.
She was cured of her breast cancer. The lesson I learned then was to
live a day at a time, and to praise God for his gift of the most wonderful
person in the world to be my wedded wife.
But I grew complacent. Having conquered cancer
surely nothing more would befall us. But then the diagnosis came of
an even more threatening form of the disease. To me this was like the
scary spot on the trail. The slope was much too steep. I put on my spiritual
brakes. I Endoed. I desperately searched for some magic bullet that
I could use to rescue Susan from this calamity. Yet Susan herself was
at peace. Like Jesus she hopes that the cup will pass. But in the midst
of the pain of her surgery and the burden of her chemotherapy she continues
to trust in the sovereign purposes and plan of her Lord. (Oh, that I
could be as good a Presbyterian as she is
.) And so there has come
for me a point also where I have released the brakes, and said "not
my will, but thine be done." Perhaps for the first time in my life
I am beginning to understand the words to that great old hymn:
"The soul that on Jesus hath leaned for
repose,
I will not, I will not desert to his foes;
That soul, though all hell should endeavor to shake,
I'll never, no, never, no, never forsake."